SUNDAY, April 30

Scripture: Numbers 16:31-35

Verses 31 through 35 state, “Then it came to pass, as he finished speaking all these words,
that the ground split apart under them, and the earth opened its mouth and swallowed them
up, with their households and all the men with Korah, with all their goods. So they and all
those with them went down alive into the pit; the earth closed over them, and they perished
from among the congregation. Then all Israel who were around them fled at their cry, for they
said, ‘Lest the earth swallow us up also!’ And a fire came out from the LORD and consumed
the two hundred and fifty men who were offering incense.” Moses saved the nation with his
intercession. What did it cost? Korah, Dathan and Abiram and the two hundred and fifty
leaders who sided with them to defile and destroy the congregation, had to experience Jesus
the Judge! We would think that this display would have been enough to jerk the slack out of
the children of Israel, but when we go down to verse 41 we find they are still murmuring and
complaining. How is it they still didn’t get the message? We have a choice. We are either
going to walk with God or we are not! The end-time church is not a place for the timid of
heart. Jesus the Judge is coming whether we like it or not.
PRAYER
Thank You for supplying my every need—spiritually, physically, mentally, emotionally,
and financially—for the good and benefit of these grandchildren. Thank You for the
support of my church, family, and friends. Most of all, I rest knowing that You will never
leave me or forsake me. In the name of Jesus, I pray. Amen

SATURDAY, April 29

Scripture: Numbers 16:1-3

In Numbers 16:1-3 we find the incident of Korah, Dathan and Abiram. Korah, Dathan and
Abiram rebuked Moses and accused him of taking the position of leading the nation for
himself. They demanded he step down. In verses 19-21 we find out how serious this really
was. Verse 21 says, “Separate yourselves from among this congregation, that I may consume

them in a moment.” Once again Moses finds himself in the position of believing God to save
the nation, but he can’t do it unless judgment falls on the perpetrators. The only way to save
the nation is the offending individuals have to be cut off. People pass a point of no return
after which there is no salvation, only judgment. They passed the point and God had mercy
on the land. Its about time we realized how God operates. And if Jesus Christ is really the
same yesterday, today and forever the principle of mercy to the land means judgment has to
fall on some perpetrators. The Eli priesthood didn’t cut it. All the days of Eli, it just got worse
and worse and worse. Isn’t it about time we stepped up to the plate and realized we need a
priesthood that will really go a hundred percent for God! Isn’t it time we made some choices
on what kind of people we’re really going to be, what kind of Christians we’re really going to
be. There is a paradigm shift in the Bible that needs to be made between Jesus the Savior of
the Gospels and Jesus the Judge of Revelation. Perhaps our nation is experiencing the fruit of
a church that has refused to walk with Jesus the Judge. To always think like the Jesus in the
Gospels and never think like Jesus in Revelation is to really be so lopsided that we’re not
even prepared for the season in which we live. God is looking for believers who actually
believe the Word! He is looking for a church who has enough testosterone to walk with Jesus
the Judge!

FRIDAY, April 28

Scripture: Deuteronomy 9:16-19

In Deuteronomy 9:16-19 we find a different account of Israel’s sin with the golden calf and
how Moses saves the nation. Verse 19 says, “For I was afraid of the anger and hot displeasure
with which the LORD was angry with you, to destroy you. But the LORD listened to me at
that time also.” Now we have to ask ourselves, If the Lord listened to him, didn’t destroy the
whole nation, who had to die in order for the nation to be saved? Answer: the three thousand
who were defiling the land. Moses’ intercession saved the nation, but that was only possible
if the three thousand were removed. The Levites stood up as priests. Where are today’s
priests? Is it possible to save our nations from future catastrophic events? Yes! But those
defiling the land, those turning the nation back to perversion and filth, according to the
pattern, have to be removed. Peter found that priestly anointing. Paul found it and so did the
church at Jerusalem in Acts chapter 12. If God restores the mish-pawt of the Lord to the
church, it is for a reason and the reason is to possess the anointing of the judges and save the
nation by moving God’s hand to rest upon recalcitrant rulers until they change or depart.
Salvation for the nation comes from mercy to the land. Mercy to the land means judgment to
the offenders. Was it mercy to the early church that Ananias and Sapphira were removed?
Was it mercy to the region where the gospel was about to be shut out that blindness was
spoken on the false prophet so that the region was opened? Without judgment the region
would never have heard the Word. Without the death of Ananias and Sapphira the purity of
the New Testament church would not have been maintained. God doesn’t have any problem
with judgment. The early church didn’t either. Our problem is fear of asking probably from a
condemning religious spirit. It is time to grow up.
PRAYER
Thank You for supplying my every need—spiritually, physically, mentally, emotionally,
and financially—for the good and benefit of these grandchildren. Thank You for the
support of my church, family, and friends. Most of all, I rest knowing that You will never
leave me or forsake me.
In the name of Jesus, I pray.

THURSDAY, April 27

Scripture: Exodus 32:25-29

In Exodus 32:25-29 Moses comes down from the mountain to find that the people are
unrestrained. They are worshipping a golden calf. They are involved in sexual immorality. At
this point the priesthood is born only for those who pass the test, “And he said to them, ‘Thus
says the LORD God of Israel: “Let every man put his sword to his side, and go in and out
from entrance to entrance throughout the camp, and let every man kill his brother, every man
his companion, and every man his neighbor.”’” The question becomes, When is judgment
just destruction and when is it mercy to the whole nation? Verse 28 says it this way, “So the
sons of Levi did according to the word of Moses. And about three thousand men of the
people fell that day.” Mercy to the nation meant three thousand offenders had to die so the
congregation could be saved, because those offenders were defiling the whole land. For us in
the New Testament, putting on the sword means covenant prayer where we demand as David
did. The New Testament believer recognizes that only God can remove but doesn’t hesitate to
ask. When would the circumstances be right for God to restore the level of mish-pawt Peter
experienced?. Devastation to the nation will be the fruit of what those justices are doing if the
church doesn’t bring the hand of the Lord upon them. How would you like to finish your days
here, stand before Jesus at the Judgment Seat of Christ and find that you had the authority to
save thousands of people from terrorist’s death by invoking your covenant and asking God to
do exactly what David asked for in Psalm 143 “…cut off those who are destroying the land.”?
How would it feel in eternity to find Jesus holding us responsible and accountable for not
using the covenant He had given? How would it feel to lose a nation to judgment because we
were afraid to birth mish-pawt? Renewing the mind is the process of deliverance from
religious tradition into the liberty of thinking and acting like joint-heirs with Jesus. Since God
isn’t changing, perhaps we should.
Crescents and Quarter Moons
When the moon is shaped like a C or its mirror image (Sickle), it is considered a crescent
moon. The quarter moon is shaped like a D or its mirror image and considered to be a bow.
The occult will use the bow shaped moon to shoot arrows of wickedness to the unsuspecting
in order to draw unfair advantage in various areas
of life. The occult uses the crescent moon as sickles (e.g. Hecate’s sickle), for harvesting the
gains of the ignorant and for demonic strength and fortification with intense enchantments.
 Proclaim Psalm 148 and command all creation especially the crescent and Quarter
moons to praise GOD as instructed in Psalm 19.
 Proclaim Psalm 64 and fasten that judgment into the heavens.

 Proclaim Isa 26:1-9 and command the heavens to receive this instruction and reject
every other voice of destruction; pray for strength and fortification “Trust in the
LORD forever: for in the LORD JEHOVAH is everlasting strength”. Isa 26:4
 GOD abhors enchantment so He warned His people not to be involved in
enchantment. (Lev 19:26b)
 Pray that the occult, involved in intense enchantment will equally and certainly face
the fierce wrath of GOD. Is 13:9

WEDNESDAY, April 26

Scripture: Psalm 143:10-12

In verse 10 David says, “Teach me to do Your will (what You favor), For You are my
God;….” In a kairos of favor David is appealing to the Lord and saying, “Teach me to do
what is closest to Your heart. Your Spirit is good. Lead me in the land of uprightness.” Part
of preserving and walking out a kairos of favor is learning to do just exactly that; finding out
what God favours and doing it and then teaching others also. This is the essence of
discipleship. Verses 11 and 12 say, “Revive me, O LORD, for Your name’s sake! For Your
righteousness’ sake bring my soul out of trouble. In Your mercy cut off my enemies And
destroy all those who afflict my soul; For I am Your servant.” “In Your mercy cut off tsaw-
math.” The Hebrew word means “to extirpate, dismember or destroy.” “Destroy” is the
Hebrew word aw-bad meaning to perish, die or be exterminated. In the Hebrew hithel perfect
verb form it means to destroy utterly or to put to death as a manifestation of divine judgment.
Isn’t it interesting that David is pleading with God and he is saying, “God, in Your mercy to
the nation, in Your mercy to me, cut off those who are destroying the land.” In David’s
specific situation, this happened to be Absalom because this Psalm was written as David was
fleeing Jerusalem when Absalom took over. The real issue for us is, What would the
application be today? Who is destroying the land? Would it be those members of the National
Assembly who are (unlawfully) legislating. Would those qualify who are sworn into office to
“defend and uphold the Constitution” but in betrayal look the other way?. Do we understand
mercy? Do we understand the kairos of favor? Do we understand what God is putting in our
hands?

TUESDAY, April 25

Scripture: Psalm 143:3-9

In verses 3 through 9 David begins to recount all the evil that the enemy has done, not only to
him but to his people and to the nation. David says in verses 8 and 9, “Cause me to hear Your
loving-kindness in the morning, For in You do I trust; Cause me to know the way in which I
should walk, For I lift up my soul to You. Deliver me, O LORD, from my enemies; In You I
take shelter.” David is covenantally taking a stand before God.
PRAYER
God, You are able to make all grace (every favor and earthly blessing) come to us in
abundance so that we may always, and under all circumstances and whatever the need, be
self-sufficient [possessing enough to require no aid or support and furnished in abundance
for every good work and charitable donation].

MONDAY, April 24

Scripture: Psalm 143:1-2

David was a master at using mish-pawt, and we should learn volumes from him. Before
David demanded covenantal mish-pawt on his enemies, he prayed something very very wise.
Psalm 143:1-2 says, “Hear my prayer, O LORD, Give ear to my supplications! In Your
faithfulness answer me, And in Your righteousness, Do not enter into mish-pawt/judgment

with Your servant, For in Your sight no one living is righteous.” Of all the Psalms to read,
this is the one where David at the end invokes mish-pawt against his enemy for utter and total
destruction. But long before he does, he makes sure he covers one base, “…no one living is
righteous….Do not enter into mish-pawt with Your servant. Enter into mish-pawt with those
who are afflicting Your servant. Give us mish-pawt because without it, there is no salvation.
Restore our nation.” That is his heart cry. David very brilliantly begins by covering himself
so that he can move God’s hand by covenant. If we can duplicate how David walked, we can
certainly have some of the same results.

SUNDAY, April 23

Scripture: Psalm 106:4-5

Psalm 106:4-5 state, “Remember me, O LORD, with favor You have toward Your people;
Oh, visit me with Your salvation, That I may see the benefit of Your chosen ones, That I may
rejoice in the gladness of Your nation, That I may glory with Your inheritance.” Salvation
came during a season of favour. Salvation for the nation meant judgment to the enemy.
Covenant mercy to Israel meant covenant judgment to enemies, resulting in salvation. Mish-
pawt is a biblical part of that inheritance. We need to ask God for it. It is an issue of
restoration and the New Testament promises us that all things spoken by all prophets will be
fulfilled before Jesus returns. He personally promises to supervise the fulfilment of
everything spoken by the prophets in winding up the age. Perhaps the time to ask the Lord to
birth it again is here!
PRAYER
On the authority of Your Word I am confident that You will take care of everything we
need; Your generosity e xceeds mine in the glory that pours from Jesus. We will have
everything we need and plenty left over to share with others. Including the anointing to
judge.

SATURDAY, April 22

Scripture: First Samuel 16:4

Verse 4 of First Samuel 16 says, “So Samuel did what the LORD said, and went to
Bethlehem. And the elders of the town trembled at his coming, and said, ‘Do you come
peaceably?’” Samuel, by this time, had such a reputation for being a judge in Israel,
proclaiming the mish-pawt of the Lord and not one of his words falling to the ground that the
fear of the Lord was established in the land. When he came to a city, such as Bethlehem, and
the elders saw him coming, they trembled under the hand of God and had to find out if he
was coming peaceably, because if not they were out of town in a heartbeat. This is a far cry
from what we have in the church today and yet the New Testament makes it very clear that in
the book of Acts the fear of the Lord was established in the church. How can we ever take to
rulers what we don’t have ourselves?

FRIDAY, April 21

Scripture: First Samuel 12:16,17

What can we expect God to do if the mish-pawt of the Lord is restored? Perhaps verses 16
and 17 will give us a clue. When the Israelites asked for a king and rejected God, that brought
Samuel into the declaration mode. Verses 16 and 17 of First Samuel 12 say, “Now therefore,
stand and see this great thing which the LORD will do before your eyes; ‘Is today not the
wheat harvest? I will call to the LORD, and He will send thunder and rain, that you may
perceive and see that your wickedness is great, which you have done in the sight of the
LORD, in asking a king for yourselves.’” Samuel called and God answered. With thunder,
the fear of the Lord was restored. The mish-pawt of God is simply proclaiming that which
God performs in the sight of the hearers. How could we ever turn around some people who
are untouchable without the mish-pawt of God? But with it, I suspect they will either be on
their face or seriously consider a career It is time to restore the anointing of the judges. In a
kairos of favor God’s invitation comes to His people to move in a whole new dimension. Are
we ready for such a season?
PRAYER

In the name of Jesus, I bind my mind to the mind of Christ; I bind my will, purposes, and
plans to Yours, my Father. I loose unforgiveness, resentment, bad feelings toward others,
wrong attitudes, and perceptions from my mind; and I bind my emotions to the control of
the Holy Spirit. I bind my thoughts, attitudes, and behavior